Published anonymously, Scott's 1813 poem combines Regency romance, Arthurian adventure, and medieval questing. Interesting and unique. ___Scott began writing the Bridal of Triermain in 1812 while still hard at work on Rokeby. It was a continuation of one of three anonymous fragments that he had printed in the Edinburgh Annual Register for 1809. Scott had been amused by the conjectures surrounding their authorship and thought it would be diverting to play a further hoax on the reviewers by publishing a lengthier anonymous composition. He particularly relished bamboozling the influential William Jeffrey, whom he thought lacking in true poetic sensibility. Many critics had believed Scott's friend William Erskine to be the author of the lines in the Register, and now Erskine agreed to play along with Scott's scheme, submitting a learned preface. Scott himself inserted allusions in the text of the poem designed to remind the reader of Erskine. He had hoped to mystify the critics further by publishing The Bridal of Triermain simultaneously with Rokeby. In the event, though, it did not appear until almost two months later on March 9, 1813. ___The Bridal of Triermain interweaves three stories, all with a Lake District setting: the eighteenth-century courtship of Arthur and Lucy, the Arthurian Legend of 'Lyulph's Tale', and the twelfth-century romance of Sir Roland de Vaux. ___In order to warn his aristocratic lover Lucy against excessive maidenly pride, the low-born poet Arthur recites 'Lyulph's Tale' in cantos I-II. He tells how how King Arthur is seduced by the enchantress Guendolen. When he abandons the pregnant Guendolen to resume his kingly duties, she swears revenge. Sixteen years later, the fruit of their union, Gyneth appears at Camelot to remind Arthur of his promise that should he and Guendolen produce a daughter, she would wed the bravest of the Knights of the Round Table. Arthur declares a tournament with Gyneth's hand as the prize but instructs her to halt the combat before lives are lost. As the instrument of her mother's wrath, however, she does nothing to end the ferocious fighting, until Merlin arises from a chasm in the ground to punish her. She is sentenced to slumber in Guendolen's enchanted castle until awakened by a knight as brave as any of the Round Table. ___The poet Arthur's courtship of Lucy proves successful and, following their marriage, Lucy begs him to tell of Gyneth's fate. In the third and final canto, then, he recounts the quest of the twelfth-century knight Sir Roland de Vaux of Triermain. He has heard Gyneth's legend and sets out to find the enchanted castle. Having located it in the Valley of Saint John, he successfully passes through a series of allegorical dangers and temptations (Fear, Avarice, Sensuality, Ambition) to awaken Gyneth from her five hundred-year sleep and win her hand. ___Published anonymously, The Bridal of Triermain fooled almost all readers. The Critical Review was typical in declaring it 'one of the prettiest poems to which the fashion of imitating Walter Scott has given birth'. Although Jeffrey published no review, Scott was particularly gratified to hear at second-hand that Jeffrey considered it more attentive to style and elegance than his own work. Similarly, George Ellis, writing in the Quarterly, felt that, although 'inferior in vigour' to some of Scott's work, it equalled or surpassed it 'in elegance and beauty'. ___Although subsequent critics have largely continued to treat The Bridal of Triermain as a skillful pastiche, some commentators have suggested that it contains a highly personal network of allusions. In particular, Una Pope-Hennessy, in her Laird of Abbotsford, sees Arthur's courtship of Lucy as mirroring Scott's own meeting with his wife Charlotte Carpenter at Gilsland Spa in Cumberland in 1797, and their excursions around the Lake District, including to Triermain Castle itself.
Complexity & Chaos By Roger White Narrated By Edwin Newman Roger White's discourse exists so far on the fringe of common knowledge that perhaps only a dozen people might understand it--and 11 of them could be lying. It talks of a conceptual revolution having its roots in four separate domains: fractals, chaos, self-organization, and emergent computation. Edwin Newman's calm narration handles the complex jargon with ease, and he sounds like he understands difficult concepts like the laws of thermodynamics.
Newtonian physics described a regular, clock-like world of forces and reaction; randomness was equated with incomplete knowledge. But scientists in the late twentieth century have found patterns in things formerly thought to be “chaotic”; their theories help explain the unstable, irregular, yet highly structured features of everyday experience. It now seems likely that randomness and chaos play an essential role in the evolution of the living world—and in intelligence itself.
The Science and Discovery series recreates one of history's most successful journeys—four thousand years of scientific efforts to better understand and control the physical world. Science has often challenged and upset conventional wisdom or accepted practices; this is a story of vested interests and independent thinkers, experiments and theories, change and progress. Aristotle, Copernicus, Kepler, Galileo, Newton, Darwin, Einstein, and many others are featured.
BBC R4 - Play - Dear Dr. Goebbels by Neville Smith In Dear Dr. Goebbels, by Neville Smith (R4, 1415, 30 Nov 01), something of Goebbels' private life is revealed.
Great World Religions: Judaism Lectures 01-12 (mp3) Taught by Isaiah M. Gafni
Hebrew University, Jerusalem
Ph.D., Hebrew University, Jerusalem
В чём суть иудаизма? Можно ли свести её к 10 заповедям, которые Бог дал Израилю на горе Синай? Или это всё без исключения, о чём сказано в Книгах Торы? А может быть есть в нём что-то, выходящее за пределы Ветхого Завета? Иудаизм - великая религия, но религиозная практика евреев алии отличалась поразительным разнообразием, хотя в её основе всегда лежало общее наследие избранного Богом народа. Профессор Исайя М. Гафни ( Hebrew University of Jerusalem )посвятил этот цикл из 12 лекций 4,000-летней истории Иудаизма, одной из древнейших и влиятельнейших мировых религий.
GUIDE BOOK ADDED
THANKS TO COOL592
According to the new rules for uploading, we don't accept new publications of religious nature anymore. Nevertheless Admin decided to leave older publications on Englishtips. To avoid unnecessary offending arguing from "both" sides, the COMMENTS are blocked in already existing publications. No support provided for this publication, no reupload after the files expire. Thank you for understanding!
Pumukl
Great World Religions: Hinduism Audio Lectures
taught by prof.
Mark W. Muesse
Тем, кто готовится обучаться или стажироваться в американских или британских университетах, а также всем образованным людям, интересующимся не только своей специальностью и английским языком, но также проблемами сравнительного религиоведения, истории религии и межкультурного взаимодействия, мы предоставляем ещё одну возможность попрактиковаться в восприятии на слух лекций научного и научно-популярного характера Терминология, связанная с индуизмом - "Hinduism," "religion," и даже "India" - создана в рамках традиции "западного" мышления и лишь в незначительной степени отражает суть исторической практики этой древнейшей из мировых религий, доминирующей в самой крупной демократической стране мира, Индии. В индуизме мы имеем дело с религией, возможно, в наименьшей степени похожей на все остальные. Число богов и богинь, которым поклоняются индуисты, во много раз превышает "население пантеона" любой другой религии. Индуизм отвергает утверждение о единственно верном пути к Божественному.
Этим циклом лекций проф. Mark W. Muesse прорубил окно не только в историю одной древней религии, насчитывающей 5000 лет, но возможно всех религий. Вы познакомитесь и с историческим фоном индуизма - договорными браками и системой каст, различиями в образе жизни мужчин и женщин, древними цивилизациями, священными книгами и с видами "духовного усовершенствования", медитацией, иогой и пр., т.е с той индийской "spirituality" которую одни индусы считают высшим достижением индийской цивилизации, а другие видят в ней одну из причин отсталости своей прекрасной древней страны.
(смотреть дальше)