Current textbooks in formal semantics are all versions of, or introductions to, the same paradigm in semantic theory: Montague Grammar. Knowledge of Meaning is based on different assumptions and a different history. It provides the only introduction to truth - theoretic semantics for natural languages, fully integrating semantic theory into the modern Chomskyan program in linguistic theory and connecting linguistic semantics to research elsewhere in cognitive psychology and philosophy. As such, it better fits into a modern graduate or undergraduate program in linguistics, cognitive science, or philosophy. Furthermore, since the technical tools it employs are much simpler to teach and to master, Knowledge of Meaning can be taught by someone who is not primarily a semanticist.
This is the first book to collect research on game-theoretic tools in the analysis of language with particular reference to semantics and pragmatics. Games are significant, because they pertain equally to pragmatics and semantics of natural language. The book provides an overview of the variety of ways in which game theory is used in the analysis of linguistic meaning and shows how games arise in pragmatic as well as semantic investigations. The book is a balanced combination of philosophical, linguistic, logical and mathematical argumentation.
The book has an introductory and a concluding chapter, written by the editor, to give a gentle introduction to the topics covered in the book and to provide wider conclusions and prospects arising from the individual essays.
The Semantics of Science proposes a radical new rethinking of science and scientific discourse. Roy Harris argues that supercategories such as science, art, religion and history are themselves verbal constructs, and thus language-dependent. Because each supercategory is constructed differently, it is necessary to pay attention to the linguistic process by which a discourse such as 'science' has developed. Through this view it is possible to observe that the function of the supercategory is to integrate what would otherwise be separate activities and enquiries, and the result of this integration is therefore a re-drawing of the intellectual world that society as a whole adopts.