Damon Mee was last seen in a blurred security video on the dance floor of a Kirkaldy nightclub. It was a routine missing persons case and it wasn't even on his patch, but inspector John rebus said he'd look into it as a favour to the boy's father, a friend from his school days. In the deft hands of Ian Rankin, the ripples of the investigation widen rapidly.
Eve Dallas is a New York police lieutenant hunting for a ruthless killer. In over 10 years on the force, she's seen it all - and knows that her survival depends on her instincts. And she's going against every warning telling her not to get involved with Roarke, an Irish billionaire - and suspect in Eve's murder investigation. But passion and seduction have rules of their own, and it's up to Eve to take a chance in the arms of a man she knows nothing about - except the addictive hunger of needing his touch.
"Kormaks saga is one of the Icelanders' sagas. It tells of the 10th century Icelandic poet, Kormkr Ogmundarson, and Steingerdr, the love of his life. The saga preserves a significant amount of poetry attributed to Kormakr, much of it dealing with his love for Steingerdr. Though the saga is believed to have been among the earliest sagas composed it is well preserved. The unknown author clearly relies on oral tradition and seems unwilling to add much of his own or even to fully integrate the different accounts he knew of Kormakr. Often he does little more than briefly set the scenes for Kormakr's stanzas.
Death by Philosophy - The Biographical Tradition in the Life and Death of the Archaic Philosophers Empedocles, Heraclitus and Democritus
How does one die by philosophy? In Diogenes Laertius, philosophers jump into volcanoes, bury themselves in dung, get eaten by dogs, hang themselves, drown, and vanish into thin air -- sometimes all in a single lifetime. But what happens when we look beyond the fantastic and absurd to examine the particular ways that the philosophers' lives and deaths are recounted?
This book examines the reactions of the friends and family of those who elect to die due to terminal illness. These surviving spouses, partners, relatives, and friends, in addition to coping with the death of a loved one, must also deal with the loved one's decision to die, thus severing the relationship. C. G. Prado examines how reactions to elective death are influenced by cultural influences and beliefs, particularly those related to life, death, and the possibility of an afterlife.
