The Critique of Practical Reason (German: Kritik der praktischen Vernunft) is the second of Immanuel Kant's three critiques, first published in 1788. It follows on from his Critique of Pure Reason and deals with his moral philosophy. The second Critique exercised a decisive influence over the subsequent development of the field of ethics and moral philosophy, beginning with Fichte's Doctrine of Science and becoming, during the 20th century, the principal reference point for every moral philosophy of a deontological stamp.
The Critique of Pure Reason (German: Kritik der reinen Vernunft ) by Immanuel Kant, first published in 1781, second edition 1787, is considered one of the most influential works in the history of philosophy. Also referred to as Kant's "first critique," it was followed by the Critique of Practical Reason and the Critique of Judgement. In the last section of the introduction (section VII: Idea and Division of a Particular Science, under the Name of a Critique of Pure Reason) Kant states that "... If this Critique itself does not assume the title of transcendental philosophy, it is only because, to be a complete system, it ought to contain a full analysis of all human knowledge a priori."
Heidegger has been accused of being many of the above things, including mystic, psychotic, and poet, and sometimes even a philosopher. Some of us like to think of him as all of the above. But there is a pervasive trend in particularly modern philosophy that would like to bracket out such things proper subjects for philosophy. For example, many Anglo-American analytic philosophers tend to think Heidegger is simply sloppy, perhaps a charlatan, but certainly not a philosopher in any traditional sense, and perhaps they have a point. Heidegger would have been the first to admit he was no philosopher in the regular sense, as a matter of fact he often disdained that sort of thinking.
Life's Ultimate Questions - An Introduction to Philosophy
Life’s Ultimate Questions is unique among introductory philosophy textbooks. By synthesizing three distinct approaches—topical, historical, and worldview/conceptual systems—it affords students a breadth and depth of perspective previously unavailable in standard introductory texts.
Within the body of his work, Hegel's philosophy of history stands as a fascinating example of this influential German thinker's efforts to capture the multidimensional character of a broad theoretical framework. Hegel describes history as the evolution of freedom--as societies and cultures grow in awareness of, and appreciation for, the interaction of individuals with the rational goals and purposes of the greater whole.
